the way, but who cannot conveniently be tried or convicted in a court of justice. If the "Russian Resident of Eastern Siberia" will read attentively the works of Tarásof, Sergéyefski, Maxímof, and Anúchin, he will find that administrative exile has been not only a recognized, but a well established, method of dealing with certain classes of offenders ever since the seventeenth century. In the reign of the Emperor Nicholas, for example, nihilism had not been so much as heard of,—the very word was unknown,—and yet men and women were being exiled to Siberia by administrative process, not in hundreds merely, but in thousands, and not only by order of the Tsar, but by order of the administrative authorities, by order of the ecclesiastical authorities, by order of the village communes, and even by order of private landowners. Most of them, it is true, were not political offenders; but they were none the less entitled to a trial, and they were all victims of the system that the "Russian Resident" says was brought into existence half a century later, "in a time of terrible necessity, as the only possible means to counteract the nefarious doings of those dark conspirators," the nihilists. The careful and exhaustive researches of Anuchin in the archives of the chief exile bureau [Prikáz o Sílnikh] at Tobólsk, show that between 1827 and 1846 there was not a year in which the number of persons sent to Siberia by administrative process fell below three thousand, and that it reached a maximum, for a single year, of more than six thousand.^[1] The aggregate number for the twenty-year period is