But there is perhaps no reason why not such men should make the best soldiers, but those who are less truly Brave but have no other good to care for: these being ready to meet danger and bartering their lives against small gain.
Let thus much be accepted as sufficient on the subject of Courage; the true nature of which it is not difficult to gather, in outline at least, from what has been said.
X
Next let us speak of Perfected Self-Mastery, which seems to claim the next place to Courage, since these two are the Excellences of the Irrational part of the Soul.
That it is a mean state, having for its object-matter Pleasures, we have already said (Pains being in fact its object-matter in a less degree and dissimilar manner), the state of utter absence of self-control has plainly the same object-matter; the next thing then is to determine what kind of Pleasures.
Let Pleasures then be understood to be divided into mental and bodily: instances of the former being love of honour or of learning: it being plain that each man takes pleasure in that of these two objects which he has a tendency to like, his body being no way affected but rather his intellect. Now men are not called perfectly self-mastering or wholly destitute of self-control in respect of pleasures of this class: nor in fact in respect of any which are not bodily; those for example who love to tell long stories, and are prosy, and spend their days about mere chance matters, we call gossips but not wholly destitute of self-control, nor again those who are pained at the loss of money or friends.1118a
It is bodily Pleasures then which are the object-matter of Perfected Self-Mastery, but not even all these indifferently: I mean, that they who take pleasure in objects perceived by the Sight, as colours, and forms, and painting, are not denominated men of Perfected Self-Mastery, or wholly destitute of self-control; and yet it would seem that one may