new vi. Aristot1e’s Ethics 1 3 3
‘ Parts of the Soul; those states therefore are the Excellences
YQ;. of each in which each will best attain truth. fi} Commencing then from the point stated above we will III
now speak of these Excellences again. Let those faculties
li? whereby the Soul attains truth in Aflirmation or Negation,
be assumed to be in number five: viz. Art, Knowledge, Practical Wisdom, Science, Intuition (Supposition and ie%? l Opinion I do not include, because by these one may go
“t`i wrong).
What Knowledge is is plain from the following considera- tions, if one is to speak accurately instead of being led away by resemblances. We all conceive that what we strictly speaking know cannot be otherwise than it is, because as to
I those things which can be otherwise than they are we are
uncertain whether they are or are not the moment they
i cease to be within the sphere of our actual observa- it tion. I So then, whatever comes within the range of Knowledge », is by necessity, and therefore eternal (because all things are so which exist necessarily), and all etemal things are without beginning and indestructible. · Again, all Knowledge is thought to be capable of being taught, and what comes within its range capable of being t learned. And all teaching is based upon previous know- ledge (a statement you will find in the Analytics also); y for there are two ways of teaching, by Syllogism and by i Induction. In fact, Induction is the source of universal
propositions, and Syllogism reasons from these universals.
j Syllogism then may reason from principles which cannot be
- , themselves proved Syllogisticallyg and therefore must be
proved by Induction. So Knowledge is “ a state or mental faculty apt to
ji yr demonstrate syllogistically," etc., as in the Analytics:
because a man, strictly and properly speaking, knows, when he establishesihis conclusion ina certain way and the principles I pll, ; 1. areyknown to for if they are not better known to him V
{jj? y` I ` L 547 ` ’ , _