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The Hieratic Religion 67

“A. m"...—

sacrifice. Our good friend the poet is after all a monger in technical rites who cannot, even in the moment of his inspiration, quite forget his trade. Lest we think that just this particular poet has nodded for a moment, another hymn repeats the, to us, offensive comparison:


“ The bright Dawns have risen in the East, Like sacrifice posts uplifted at the sacrifice. Luminous, pure, and clear, they have unbarred The portals of the stable of darkness.” (Rig~Veda 4. 5r. 2.)

We may turn this about the other way and prove the example. Just as it is possible for a brilliant poet of the Rig-Veda to institute comparisons be— tween glorious Dawn and the tawdry sacrifice post, so it is possible for another poet to consider the sacrifice post as a subject fit for high poetic treat- ment. We are accustomed to make allowance for symbolism in connection with articles belonging to ritual, but I question whether the poets of any other land have ever turned their talents to such curious use:

1?ng" Veda 3.. 6’.

r. “ God-serving men, 0 sovereign of the forest! 1 With heavenly mead at sacrifice anoint thee.

1 That is, the tree from which the sacrifice post is made.

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