94.. The Religien (If the \irele

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hae taken place. they peint the way when the light hammers hazy.

Again, it ie still in; true :13 ever that a large member of the gmle. whether early m“ late. are Ilatnrwwetle wheee origin, we regret te say. has been mannewhet absentee by later pmeeaeee. 'l‘lwy again melee up far the student ef the Veda a. elnae. the nmet innate» tent as Well aa the Inflfil. tliflienlt theme ef irmatigm tier}. Every nntinn'a mytlmlegy" meet; Centain genie 0f this; class-3. They bring with them pmbleme that will never be dismissed until they are finally anawerecl “and that, paradoxically, may never be, I have in mind genie like Verena. Indra, and the Agvine. To some Vedic scholars it seems witheut (lenbt begging the question to speak of naturegecle in enaea when we do not know fer certain what was the natural object that was personified. No one can say at thie time that the origin at either Verena, Indra, er the Agvins has been definitely settled. Yet, fer my part I confess to that faith, because I remember that each uncertainty represents in truth the normal reault ef mythologic development. As a rule, a naturede does not remain transparent for ever: the (apposite happens far more frequently, as may be seen, again and again, in Hellenic or Teutonic mythelogy. Really durable myths are, as a. rule, mixed myths, and, therefore, more or less obscure myths. A car“

Inu—

vmaz myWngssm gem Wmagmw, m...“ ..___ ...