writings of Isocrates convince us that he had it. Who can deny that he might have realized it? He had a reasonable hope of living for perhaps another quarter century of activity. In 336 B.C. his advanced guard crossed into Asia....

But he never followed with his main force. He was assassinated.

It is necessary now to tell something of the domestic life of King Philip. The lives of both Philip and his son were pervaded by the personality of a restless and evil woman, Olympias, the mother of Alexander.

She was the daughter of the king of Epirus, a country to the west of Macedonia, and, like Macedonia, a semi-Greek land. She met Philip, or was thrown in his way, at some religious gathering in Samothrace. Plutarch declares the marriage was a love-match, and there seems to be at least this much in the charges against Philip that, like many energetic and imaginative men, he was prone to impatient love impulses. He married her when he was already a king, and Alexander was born to him three years later.

It was not long before Olympias and Philip were bitterly estranged. She was jealous of him, but there was another and graver source of trouble in her passion for religious mysteries. We have already noted that beneath the fine and restrained Nordic religion of the Greeks the land abounded with religious cults of a darker and more ancient kind, aboriginal cults with secret initiations, orgiastic celebrations, and often with cruel and obscene rites. These religions of the shadows, these practices of the women and peasants and slaves, gave Greece her Orphic, Dionysic,