328

THE INDIAN ANTIQUARY.

10. The excellent expend the food first pre

pared in charity (or a first portion of food), and

[Novem BER, 1873.

duced by the sugar-cane is destitute of sweet honey and fragrant odour. Even so, what will

eat what food is left. That food will deliver the eater from these three crimes-lust, anger, and delusion, and will serve him in all his afflic

be the good of being born in a high and lofty family, if there be no manly courage to carve

tions even to the end. CHAPTER 20.—Perseverance.

eat the curry and boiled rice given with much pleasure by the great and rich. Even water procured by the earnest perseverance of those who do not know the name of curry will be as

1. Let those branches of a family who sub sist on what their relations give them, like the rice-plants nourished beneath the bank of a tank which holds but little water, perish. Is want known by those persevering people who (constantly) change their position, like the eye of the juggler watching the motion of the sword P 2. Even that which stood a trembling stick

by the wayside, when it has acquired strength, may become fit for a post to tie an elephant to. Life also is similar to this if a man free himself

from a base nature. 3. The strong tiger, if it he without prey for a single day, will even catch a small frog and eat it. Do not despise small things; even great matters will become greater

by exertion. 4, O lord of the cool shore of the breakwaters, where the waves dash against the

calderia bushes though a person think within himself that the matter will not succeed, yet, if he still go on with it, and unswervingly labour, this is perseverance. When all things around them are prosperous, will not even women suc ceed in their undertakings 5. There is nei ther limit nor use in talking thus, He is of low caste, and, He is of good caste. Good caste is constituted by those things alone, viz. ancient, glorious, and resplendent wealth; penance; learning and perseverance. 6. The wise, who know their own ability (to complete a work), until it is completed keep their knowledge to themselves, and speak not of it to others. The world lies at the beck of those men, illustrious

in wisdoin, who can ascertain by the expres sion (of their faces) the ability of others. 7. The hanging root supports the banyan-tree like a son, when it is eaten away by white ants. Even so ifimbecility appear in the father, it will

not be apparent when the son he begat conceals it. 8. Though they should die meanly, not hav ing anything in their house, will they do things fitted to bring down disgrace upon their own heads who have the strength of the lion pos sessed of powerful paw and sharp claws, which

make sore the livid face of the elephant P 9. The hair-like, round-stalked flower pro

out for one's self a name *

10. The base will

ambrosia.

CHAPTER 21.—The union of relations. 1. As a mother forgets the pain and trouble she suffered during pregnancy and childbirth when she sees her infant in her lap, so the dis tress a man suffers from poverty and other misfortune disappears when he sees his rela tives inquiring for him. 2. Supporting his rela tives without partiality (like a tree which gives shade to all those who approach it at the time when the hot season is nigh), taking pains him self that many may eat the fruit of these exer tions, is like a tree whose fruit is ripe. So to live is the duty of a good man. 3. Lord of the piled-up hills the great will not say of their re latives, We cannot bear them. Though very many large unripe fruits be produced (upon a tree) very closely, there is not one branch which does not bear its (share of the) fruit. 4. Though they contract very close friendship in the sight of the world, yet the friendship of the base will not endure; (while) the amity of the stable minded will be as enduring as the perseverance of the unswerving great, (which endures) till they have realized their hopes of heaven. 5. Those who, making no distinctions between persons and conditions, relatives and strangers,

actuated by their natural feelings alone, seek all who are in poverty or affliction and relieve their distress, will be regarded by every one as prečmi nently worthy. 6. It is sweeter to take a heap of grass-seed without salt, and in any kind of dish, in the house of a relative dear as life, than

to eat on a golden dish rice white as the tiger's claws, and mixed with sugar and milk from the hands of an enemy. 7. The desirable fried curry of politeness, though had at due time in the house of those who are not one's friends,

will be (bitter) as margosa-seed. Hear. A curry of vegetables, though served up at sunset, by those who are relatives, is pleasant. 8. Even those who have been pleasantly entertained by another as frequently as a hammer strikes the