100

THE INDIAN ANTIQUARY.

The Kayasths are notorious for their drinking and gambling propensities. On special occasions many of them devote day and night to these vices, by reason of which the caste loses much of that respectability which its talent and education would otherwise secure.

These terrible evils well illus

trate, however, the bondage of caste. Whatever any caste sanctions, whether it be right or wrong, its members are in honour bound to carry out. This accounts for the prevalence of these two pernicious habits among the Kayasths. The caste upholds and sanctions them, so that I believe he would be regarded as a renegade who should not, on great occasions, indulge in them. Yet a few persons are to be found here and there in the caste, who alto

gether spurn such habits; and to keep themselves quite pure, as they imagine, from pollution, neither drink spirits, nor gamble, nor eat flesh. They are termed bhagats, or religious persons, and wear the sacred thread, and the kanthi or small necklace of beads. Should they, at any time, fall into tempta tion, these sacred objects are taken from them. There is one other evil to which this tribe is

addicted, which indeed is not peculiar to the

Kayasth caste, but is cherished, more or less, by all castes of every degree. This is the inordinate ex pense incurred at marriage festivals. Some mem bers of the Kayasth caste, the Sri Bastabs in parti

cular, indulge in such expenses to a most extra vagant and ruinous extent. Men with an income of ten rupees a month, will spend three hundred, and even five hundred, at the marriage of their daughters, which they borrow at the enormous interest of twenty-four per cent. per annum, or more, and under the burden of which they lie

[MARCH, 1873.

unable to say. They hold Brähmans in great res pect, more so, perhaps, than other castes; although every caste, from the highest to the lowest, rever ences the Brähmans even to worshipping them. This tribe is divided into twelve sub-castes, which are really independent of one another, as, with the exception of the Mathurs, the first on the list, they do not intermarry, nor eat cooked food together. They may smoke together, however, from the same cocoa-nut

hukah—a

condition

of

considerable

liberty. They may all likewise drink spirits with one another indiscriminately. For some unex plained reason, it is the privilege of all the sub castes below the first to intermarry with it, although they are not permitted to intermarry with one another. The sub-castes are descended, tradition affirms, from one father, Chitrgupt, and two mothers—one the daughter of Suraj Rishi, the other the daughter of Surma Rishi. From the first marriage four sub-castes have, it is said, proceeded, and the remainder from the second.

There is also

half a caste called Unai, commonly appended to these twelve, sprung, it is asserted, from a concubine of Chitrgupt. But the Kayasths proper do not associate with its members. Yet they are always spoken of as Kayasths. So that, in public Hindu estimation, there are twelve and a half castes of Kayasths. It should be stated, however, that the impure Unai sub-caste of Kayasths is devoted to trade, and does not pursue the special occupation of the Writer caste. The KAYASTHS of BENGAL.

for many years, and at their death hand down, perhaps, to their children. Great and most laud

From the manuscript on Hindu Castes by Babu Kishori Lal, a native of the North-Western Pro vinces, I learn that there are four separate clans of Kayasths in Bengal, the names of which are as

able efforts have been made of late in Banāras,

follows:–

Allahabad, and other cities in the North-Western Provinces, to bring not only the Kayasths, but all the principal castes, to agree to a great diminution of marriage expenses. This, it is hoped, will faci litate marriage; and lessen, if not wipe out, the crime of infanticide so prevalent among certain castes; and give to Hindu girls, not only a better chance to live, but also a more honourable, because less

1. Kewas. 2. Newas.

expensive, position in native society. The Kayasths are called Devi-putra, or sons of Devi, a term used to express a female divinity in general. In other words, they pay more homage to female deities than to male; though why, I am

3. Sirdatt. 4. Abni.

For the correctness of this list I am unable to

vouch. It certainly does not agree with one which I have received from a respectable Bengali Kayasth of Banāras. He states that the Bengali Kayasths are divided into eleven clans, three of which are Kulin, and are of higher rank than the rest. 1. Ghose, 2. Bhose, 3. Mittr,

Kulins.

7. Palit. 8. Sen.

9. Singh.

4. De.

10. Das.

5. Datt.

11. Guha.

6. Kor.