Selections from the Writings of Kierkegaard 229

religion. History has frequently been compared to what the chemists call a "process." The figure is quite sugges- tive, providing it is correctly understood. For instance, in the "process of filtration" water is run through a filter and by this process loses its impurities. In a totally differ- ent sense history is a process. The idea is given utter- ance — and then enters into the process of history. But unfortunately this process (how ridiculous a supposition!) consists not in purifying the idea, which never is purer than at its inception ; oh no, it consists in gradually and in- creasingly botching, bungling, and making a mess of, the idea, in using up the idea, in — indeed, is not this the oppo- site of filtering? — adding the impurer elements which it originally lacked : until at last, by the enthusiastic and mu- tually appreciative efforts of successive generations, the idea has absolutely disappeared and the very opposite of the original idea is now called the idea, which is then as- serted to have arisen through a historic process by which the idea is purified and elevated.

When finally the right man arrives, he who in the highest sense is called to the task — for all we know, chosen early and slowly educated for this business — which is, to throw light on the matter, to set fire to this jungle which is a refuge for all kinds of foolish talk and delusions and ras- cally tricks — when he comes he will always find a nice com- pany of addle-pated fools and twaddlers who, surelj' enough, do think that, perhaps, things are wrong and that "some- thing must be done about it" ; or who have taken the posi- tion, and talk a good deal about it, that it is preposterous to be self-important and talk about it. Now if he, the right man, is deceived but a single instant and thinks that it is this company who are to aid him, then it is clear he is not the right man. If he is deceived and has dealings with that company, then providence will at once take its hand off him, as not fit. But the right man will see at a glance, as the fire-marshal does, that the crowd who in the kindness of their hearts mean to help in extinguishing a conflagra- tion by buckets and hand-squirts — the right man will see that the same crowd who here, when there is a question,