cold. The point on which Mrs. Brick was still

sensitive—the theme on which you might possibly excite her hope and fear—was snuff. It seemed to be an embalming powder, helping her soul to do the office of salt.

And now, eke out an audience of which this front benchful was a sample, with a certain number of refractory children, over whom Mr. Spratt, the master of the workhouse, exercised an irate surveillance, and I think you will admit that the university-taught clergyman, whose office it is to bring home the gospel to a handful of such souls, has a sufficiently hard task. For, to have any chance of success, short of miraculous intervention, he must bring his geographical, chronological, exegetical mind pretty nearly to the pauper point of view, or of no view; he must have some approximate conception of the mode in which the doctrines that have so much vitality in the plenum of his own brain will comport themselves in vacuo—that is to say, in a brain that is neither geographical, chronological, nor exegetical. It is a flexible imagination that can take such a leap as that, and an adroit tongue that can adapt its speech to so unfamiliar a position. The Rev. Amos Barton