322 MARCUS CATO.

reckoned nothing a good bargain, which was superfluous ; but whatever it was, though sold for a farthing, he would think it a great price, if you had no need of it ; and was for the purchase of lands for sowing and feeding, rather than grounds for sweeping and watering. Some imputed these things to petty avarice, but others approved of him, as if he had only the more strictly de- nied himself for the rectifying and amending of others. Yet certainly, in my judgment, it marks an over-rigid tem- per, for a man to take the work out of his servants as out of brute beasts, turning them oflf and selling them in their old age, and thinking there ought to be no further commerce between man and man, than whilst there arises some profit by it. We see that kindness or human- ity has a larger field than bare justice to exercise itself in ; law and justice we cannot, in the nature of things, employ on others than men ; but we may extend our goodness and charity even to irrational creatures; and such acts flow from a gentle nature, as water from an abundant spring. It is doubtless the part of a kind-na- tured man to keep even worn-out horses and dogs, and not only take care of them when they are foals and whelps, but also when they are grown old. The Athenians, when they built their Hecatompedon,* turned those mules loose to feed freely, which they had observed to have done the hardest labor. One of these (they say) came once of itself to offer its service, and ran along wdth, nay, and went before, the teams which drew the waggons up to the acropolis, as if it would incite and encourage them to draw more stouth* ; upon which there passed a vote, that the creature should be kept at the pubUc charge even till it died. The graves of Cimon's horses, which • The Parthenon; built on the or "a hundred feet long." The site of an older temple which had name was retained for the new borne the name of Hecatompedon, building.