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through the breast, that his lover might not blush to see him wounded in the back. It is a tradition likewise, that lolaus, who assisted Hercules in his labors and fought at his side, was beloved of him ; and Aristotle observes, that even in his time, lovers plighted their faith at lolaus's tomb. It is likely, therefoi'e, that this band was called sacred on this account ; as Plato calls a lover a divine friend. It is stated that it was never beaten till the bat- tle at Chferonea : and when Philip, after the fight, took a view of the slain, and came to the place where the three hundred that fought his phalanx lay dead together, he wondered, and understanding that it was the band of lovers, he shed tears and said, " Perissh any man who sus- pects that these men either did or sufiered any thing that was base." It was not the disaster of Laius, as the poets imagine, that first gave rise to this form of attachment amongst the Thebans, but their law-givers, designing to soften, whilst they were young, their natural fierceness, brought, for example, the pipe into great esteem, both in serious and sportive occasions, and gave great encouragement to these friendships in the Palaestra, to temper the manners and characters of the yovith. With a view to this they did well, again, to make Harmony, the daughter of Mars and Venus, their tutelar deity ; since, where force and courage is joined with gracefulness and winning behavior, a harmony ensues that combines all the elements of so- ciety in perfect consonance and order. — Gorgidas distrib- uted this Sacred Band all through the front ranks of the infantry and thus made their gallantry less conspicuous ; not being united in one body, but mingled with so many others of inferior resolution, they had no fair opportunity of showing what they could do. But Pelopidas, having sufficiently tried their bravery at Tegyrae, where they had fought alone, and around his own person, never after-