150 NUMA.

The place was, in remembrance of him. called Ilieium,* from this Greek word ; and the spell in this manner effected. These stories, laughable as they are, show us the feel- ings which people then, by force of habit, entertained towards the deity. And Numa's own thoughts are said to have been fixed to that degree on divine objects, that he once, when a message was brought to him that " Enemies are approaching," answered with a smile, " And I am sacrificing." It was he, also, that built the temples of Faith and Terminus, and taught the Romans that the name of Faith was the most solemn oath that they could swear. They still use it ; and to the god Terminus, or Boundary, they offer to this day both public and private sacrifices, upon the borders and stone-marks of their land ; living victims now, though anciently those sacrifices were solemnized without blood ; for Nntna reasoned that the god of boundaries, who watched over peace, and testified to fair dealing, should have no concern with blood. It is very clear that it was this king who first prescribed bounds to the territory of Rome ; for Romu- lus would but have openly betrayed how much he had encroached on his neighbors' lands, had he ever set limits to his own ; for boundaries are, indeed, a defence to those who choose to observe them, but are only a testimony against the dishonesty of those who break through them. The truth is, the portion of lands which the Romans possessed at the beginning was very narrow, until Romulus enlarged them b} r war; all whose acqui-

• Neither Ilieium nor Elicium Jupiter, unde minores Nunc quo-

was, so far as appears, the name que te celebrant, Eliciumque vo- of the place; but Elieius the title cant," says Ovid in the Fasti, iii. of Jupiter, whose presence was 327, where he gives the whole

there elicited. " Eliciunt ccelo te, story.