take another, although permitted to do so by the Mosaic law.

In the first commandment, Jesus counselled us to extinguish the germ of anger, and illustrated his meaning by the fate of the man who is delivered to the judges; in the a^pM ^nmmaadManlii iTi ims declares that debauchery arises from the disposition of men and women to regard one another as instru- ments of voluptuousness, and, this bcing^so^wc ought J:o guard against every idea that excites to sensual desire, and, once united to a woman, never to abandon her on any pretext, for women thus abandoned are sought by other men, and so debauch ery is introduced into the world.

The wisdom of this commandment impressed me profoundly. It would suppress all the evils in the world that result from the sexual relations. Con vinced that license in the sexual relations leads to contention, men, in obedience to this injunction, would avoid every cause for voluptuousness, and, knowing that the law of humanity is to live in couples, would so unite themselves, and never destroy the bond of union. All the evils arising from dissensions caused by sexual attraction would be suppressed, since there would be neither men nor women deprived of the sexual relation.

But I was much more impressed, as I read the Sermon on the Mount, with the words, " Saving tor the cause of fornication," which permitted a man to repudiate his wife in case of infidelity. The very form in which the idea was expressed seemed to me