highways, byways, steamboats, stage-coaches and omnibuses. I was in the House of Commons, in the House of Lords, in the British Museum, in the Coliseum, in the National Gallery, everywhere; sleeping in rooms where lords and dukes had slept; sitting at tables where lords and dukes were sitting; but I never thought that those circumstances made me socially the equal of these lords and dukes. I hardly think that some of our Democratic friends would be regarded among those lords as their equals. If riding in the same car makes one equal, I think that the little poodle dog I saw one day sitting in the lap of a lady was made equal by riding in the same car with her. Equality, social equality, is a matter between individuals. It is a reciprocal understanding. I do not think that when I ride with an educated, polished rascal he is thereby made my equal, or that when I ride with a numskull it makes him my equal. Social equality does not necessarily follow from civil equality, and yet for the purpose of a hell-black and damning prejudice, our papers still insist that the Civil Rights Bill is a bill to establish social equality. If it is a bill for social equality, so is the Declaration of Independence, which declares that all men have equal rights; so is the Sermon on the Mount; so is the golden rule that commands us to do to others as we would that others should do to us; so is the teaching of the Apostle that of one blood God has made all nations to dwell on the face of the earth; so is the Constitution of the United States, and so are the laws and customs of every civilized country in the world; for nowhere, outside of the United States, is any man denied civil rights on account of his color.