They call attention to analogues of acquired

habits exhibited by dead matter. Thus M. Leon Dumont, whose essay on habit is perhaps the most philosophical account yet published, writes:

“Every one knows how a garment, after having been worn a certain time, clings to the shape of the body better than when it was new; there has been a change in the, tissue, and this change is a new habit of co- hesion. A lock works better after being used some time; at the outset more force was required to overcome certain roughnesses in the mechanism. The overcoming of their resistance is a phenomenon of habituation. It costs less trouble to fold a paper when it has been folded already. This saving of trouble is due to the essential nature of habit, which brings it about that, to reproduce the effect, a less amount of the outward cause is