21.	子	不	學	${\displaystyle \scriptstyle {\left.{\begin{matrix}\ \\\\\ \\\ \ \end{matrix}}\right\}\,}}$	If the child does not learn,
	Tzŭ3	pu1	hsüeh2
	Child	not	learn

Tzŭ see line 11.

Pu see line 5.

Hsüeh see line 11.

22.	非	所	宜	${\displaystyle \scriptstyle {\left.{\begin{matrix}\ \\\\\ \\\ \ \end{matrix}}\right\}\,}}$	this is not as it should be.
	Fei1	so3	i2
	Not	what	ought

Fei is supposed to resemble a pair of wings placed back to back; hence, to turn the back on, to negative.

So is composed of 戶 hu a leaf of 門 mên a door, and 斤 chin (line 3). Its original meaning was the sound of chopping. It then came to mean a place, i.e. was probably adopted to express an idea the sound for which already existed. The next stage was to apply this word in the sense of a relative pronoun. It will be found under radical hu in K'ang Hsi's dictionary, under chin in the 說文 Shuo Wên dictionary of the 1st cent. A.D.

I is composed, under its old form, of 多 to many (line 302) contracted, below a roof and above a line = the ground. It originally meant in repose, sheltered, and now means to be right, fitting, proper.

23.	幼	不	學	${\displaystyle \scriptstyle {\left.{\begin{matrix}\ \\\\\ \\\ \ \end{matrix}}\right\}\,}}$	If he does not learn while young,
	Yu4	pu1	hsüeh2
	Young	not	learn

Yu is an ideogram composed of 幺 yao small, said to be the picture of a new-born child, now the ace at dice, as radical, and 力 li strength; sc. youth.

Pu see line 5.

Hsüeh see line 11.