256.	全	在	玆	${\displaystyle \scriptstyle {\left.{\begin{matrix}\ \\\\\ \\\ \ \end{matrix}}\right\}\,}}$	are all embraced in the above.
	Ch'üan2	tsai4	tzŭ1
	All	are	here

Ch'üan is composed of 入 ju to enter as radical, and 玉 yü jade, minus the dot, and means complete, perfect.

Tsai is composed of 土 t'u earth as radical, and 才 (lines 49, 254D) as phonetic, and means to be, to exist, to remain.

Tzŭ is composed of 艸 ts'ao vegetation as radical, with 幺 yao¹ tender, duplicated. It means this, here, now, etc. [Eitel erroneously supplies "events" as a subject for tsai.]

257.	載	治	亂	${\displaystyle \scriptstyle {\left.{\begin{matrix}\ \\\\\ \\\ \ \end{matrix}}\right\}\,}}$	They contain examples of good and bad government,
	Tsai4	chih4	luan4
	Contain	government	confusion

Tsai see line 193.

Chih see line 130. It especially means to govern a country according to eternal principles, and also to cure a disease. Eitel has "good (sic) government" as if good was not part of the actual word, which of course it is.

Luan is composed of 乙 i a cyclical character, as radical, with 𤔔 luan to govern as phonetic, and originally meant to govern well, but is now used in the senses of rebellion, anarchy, confusion, etc.

258.	知	興	衰	${\displaystyle \scriptstyle {\left.{\begin{matrix}\ \\\\\ \\\ \ \end{matrix}}\right\}\,}}$	whence may be learnt the principles of prosperity and decay.
	Chih1	hsing1	shuai1
	Know	rise	decay

Chih see line 28. [和 ho harmony, here = with, is found as a variant.]

Hsing see line 215.

Shuai is composed of 衣 i clothes as radical, with a corruption