GONCOURT, DE, a name famous in French literary history.

Edmond Louis Antoine Huot de Goncourt was born at Nancy on the 26th of May 1822, and died at Champrosay on the 16th of July 1896. Jules Alfred Huot de Goncourt, his brother, was born in Paris on the 17th of December 1830, and died in Paris on the 20th of June 1870.

Writing always in collaboration, until the death of the younger, it was their ambition to be not merely novelists, inventing a new kind of novel, but historians; not merely historians, but the historians of a particular century, and of what was intimate and what is unknown in it; to be also discriminating, indeed innovating, critics of art, but of a certain section of art, the 18th century, in France and Japan; and also to collect pictures and bibelots, always of the French and Japanese 18th century. Their histories (Portraits intimes du XVIII^e siècle (1857), La Femme au XVIII^e siècle (1862), La du Barry (1878), &c.) are made entirely out of documents, autograph letters, scraps of costume, engravings, songs, the unconscious self-revelations of the time; their three volumes on L’Art du XVIII^e siècle (1859–1875) deal with Watteau and his followers in the same scrupulous, minutely enlightening way, with all the detail of unpublished documents; and when they came to write novels, it was with a similar attempt to give the inner, undiscovered, minute truths of contemporary existence, the inédit of life. The same morbidly sensitive noting of the inédit, of whatever came to them from their own sensations of things and people around them, gives its curious quality to the nine volumes of the Journal, 1887–1896, which will remain, perhaps, the truest and most poignant chapter of human history that they have written. Their novels, Sœur Philomène (1861), Renée Mauperin (1864), Germinie Lacerteux (1865), Manette Salomon (1865), Madame Gervaisais (1869), and, by Edmond alone, La Fille Elisa (1878), Les Frères Zemganno (1879), La Faustin (1882), Cherie (1884), are, however, the work by which they will live as artists. Learning something from Flaubert, and teaching almost everything to Zola, they invented a new kind of novel, and their novels are the result of a new vision of the world, in which the very element of sight is decomposed, as in a picture of Monet. Seen through the nerves, in this conscious abandonment to the tricks of the eyesight, the world becomes a thing of broken patterns and conflicting colours, and uneasy movement. A novel of the Goncourts is made up of an infinite number of details, set side by side, every detail equally prominent. While a novel of Flaubert, for all its detail, gives above all things an impression of unity, a novel of the Goncourts deliberately dispenses with unity in order to give the sense of the passing of life, the heat and form of its moments as they pass. It is written in little chapters, sometimes no longer than a page, and each chapter is a separate notation of some significant event, some emotion or sensation which seems to throw sudden light on the picture of a soul. To the Goncourts humanity is as pictorial a thing as the world it moves in; they do not search further than “the physical basis of life,” and they find everything that can be known of that unknown force written visibly upon the sudden faces of little incidents, little expressive moments. The soul, to them, is a series of moods, which succeed one another, certainly without any of the too arbitrary logic of the novelist who has conceived of character as a solid or consistent thing. Their novels are hardly stories at all, but picture-galleries, hung with pictures of the momentary aspects of the world. French critics have complained that the language of the Goncourts is no longer French, no longer the French of the past; and this is true. It is their distinction—the finest of their inventions—that, in order to render new sensations, a new vision of things, they invented a new language. (A. Sy.) 

GONDA, a town and district of British India, in the Fyzabad division of the United Provinces. The town is 28 m. N.W. of Fyzabad, and is an important junction on the Bengal & North-Western railway. The site on which it stands was originally a jungle, in the centre of which was a cattle-fold (Gontha or Gothah), where the cattle were enclosed at night as a protection against wild beasts, and from this the town derives its name. Pop. (1901) 15,811. The cantonments were abandoned in 1863.

The district of Gonda has an area of 2813 sq. m. It consists of a vast plain with very slight undulations, studded with groves of mango trees. The surface consists of a rich alluvial deposit which is naturally divided into three great belts known as the tarai or swampy tract, the uparhar or uplands, and the tarhar or wet lowlands, all three being marvellously fertile. Several rivers flow through the district, but only two, the Gogra and Rapti, are of any commercial importance, the first being navigable throughout the year, and the latter during the rainy season. The country is dotted with small lakes, the water of which is largely used for irrigation. On the outbreak of the Mutiny in 1857, the raja of Gonda, after honourably escorting the government treasure to Fyzabad, joined the rebels. His estates, along with those of the rani of Tulsipur, were confiscated, and conferred as rewards upon the maharajas of Balrampur and Ajodhya, who had remained loyal. In 1901 the population was 1,403,195, showing a decrease of 4% in one decade. The district is traversed by the main line and three branches of the Bengal & North-Western railway.

GONDAL, a native state of India, in the Kathiawar political agency of Bombay, situated in the centre of the peninsula of Kathiawar. Its area is 1024 sq. m.; pop. (1901) 162,859. The estimated gross revenue is about £100,000, and the tribute £7000. Grain and cotton are the chief products. The chief, whose title is Thakur Sahib, is a Jadeja Rajput, of the same clan as the Rao of Cutch. The Thakur Sahib, Sir Bhagvat Sinhji (b. 1865), was educated at the Rajkot college, and afterwards graduated in arts and medicine at the university of Edinburgh. He published (in English) a Journal of a Visit to England and A Short History of Aryan Medical Science. In 1892 he received the honorary degree of D.C.L. of Oxford University. He was created K.C.I.E. in 1887 and G.C.I.E. in 1897. The state has long been conspicuous for its progressive administration. It is traversed by a railway connecting it with Bhaunagar, Rajkot and the sea-board. The town of Gondal is 23 m. by rail S. of Rajkot; pop. (1901) 19,592.

GONDAR, properly Guendar, a town of Abyssinia, formerly the capital of the Amharic kingdom, situated on a basaltic ridge some 7500 ft. above the sea, about 21 m. N.E. of Lake Tsana, a splendid view of which is obtained from the castle. Two streams, the Angreb on the east side and the Gaha or Kaha on the west, flow from the ridge, and meeting below the town, pass onwards to the lake. In the early years of the 20th century the town was much decayed, numerous ruins of castles, palaces and churches indicating its former importance. It was never a compact city, being divided into districts separated from each other by open spaces. The chief quarters were those of the Abun-Bed or bishop, the Etchege-Bed or chief of the monks, the Debra Berhan or Church of the Light, and the Gemp or castle. There was also a quarter for the Mahommedans. Gondar was a small village when at the beginning of the 16th century it was chosen by the Negus Sysenius (Seged I.) as the capital of his kingdom. His son Fasilidas, or A’lem-Seged (1633–1667), was the builder of the castle which bears his name. Later emperors built other castles and palaces, the latest in date being