LAMPOON, a virulent satire either in prose or verse; the
idea of injustice and unscrupulousness seems to be essential
to its definition. Although in its use the word is properly and
almost exclusively English, the derivation appears to be French.
Littré derives it from a term of Parisian argot, lamper, to drink
greedily, in great mouthfuls. This word appears to have begun
to be prevalent in the middle of the 17th century, and Furetière
has preserved a fragment from a popular song, which says:—
Jacques fuyant de Dublin
Dit a Lauzun, son cousin,
“ Prenez soin de ma couronne,
Vaurai soin de ma personne,
Lampons! lampons! "
—that is to say, let us drink heavily, and begone dull care.
Scarron speaks of a wild troop, singing lerldas and lampons.
There is, also, a rare French verb, lamponner, to attack with
ridicule, used earlier in the 17th century by Brantôme. In its
English form, lampoon, the word is used by Evelyn in 1645,
“ Here they still paste up their drolling lampoons and scurrilous
papers,” and soon after it is a verb,—“ suppose we lampooned
all the pretty women in Town.” Both of these forms, the noun
and the verb, have been preserved ever since in English, without
modification, for violent and reckless literary censure. Tom
Brown (1663–1704) was a past master in the art of lampooning,
and some of his attacks on the celebrities of his age have a
certain vigour. When Dryden became a Roman Catholic, Brown
wrote:—
Traitor to God and rebel to thy pen,
Priest-ridden Poet, perjured son of Ben,
If ever thou prove honest, then the nation
May modestly believe in transubstantiation.
Several of the heroes of the Dunciad, and in particular John
Oldmixon (1673–1742), were charged without unfairness with
being professional lampoonery. The coarse diatribes which were
published by Richard Savage (1697–1743), mainly against Lady
Macclesfield, were nothing more nor less than lampoons, and
the word may with almost equal justice be employed to describe
the coarser and more personal portions of the satires of Churchill.
As a rule, however, the lampoon possessed no poetical graces,
and in its very nature was usually anonymous. The notorious
Essay on Woman (1764) of John Wilkes was a lampoon, and
was successfully proceeded against as an obscene libel. The
progress of civilization and the discipline of the law made it
more and more impossible for private malice to take the form
of baseless and scurrilous attack, and the lampoon, in its open
shape, died of public decency in the 18th century. Malice,
especially in an anonymous form, and passing in manuscript
from hand to hand, has continued, however, to make useof this
very unlovely form of literature. It has constantly reappeared
at times of political disturbance, and the French have seldom
failed to exercise their wicked wit upon their unpopular rulers.
See also Pasquinade. (E. G.)